Are privileged women turned on by sexual objectification?

According to a recently made survey which involved 25,000 people in 23 major countries, yes they are.

Roughly, the narrower the gap between men and women in economical and socio-political terms, the less the women of those countries embrace the importance of feminism in those achievements. 

As if this weren’t already bad enough, it seems they also romantize toxic masculinity. 

Let’s go down to numbers and sordid details:

– Only 1 in each 10 German women considers herself a feminist. In Turkey, for instance, that number doubles. 

– In Germany, 2 out of 10 women disapprove of the #metoo movement. The Danish women are the champions in this depressing panorama since 2 out of 5 fear that this movement against rape culture and sexual harassment creates obstacles to enjoyable relationships between men and women. 

– More than a quarter of German women think that wolf-whistling is acceptable. This number is only outranked by Denmark in which a third of the women are pretty much O.K. with this toxic male behaviour. On the other hand, in Turkey, only 5 in 100 women find the same sort of male entitlement acceptable. 

In conclusion: more women in Germany feel offended by being called a feminist than by being catcalled by guys on the street. 

And all these findings do not come as a surprise to me since they really do match my experience.

Me, as a woman growing up in southern Europe, who disliked being seen as an object on display and having judgements of strangers being thrown at, always found amazing how some female tourists from Central and Northern Europe found charming the toxic behaviours of Latin men.  During some “girl talks”, quite a few confided to me that, unfortunately, in their country men were not as “passionate” or “warm” like the Portuguese, Italian or Spanish ones. That German, Swedish or Danish men hardly ever told them how good they looked and seldom did they give them  compliments. Apparently and according to their narratives, hardly ever men took the initiative to courtship so, it was refreshing, for them, being in a country where women were “appreciated”.

Let’s talk then about female appreciation and focus on a survey made last year which included most European countries and focused on the time each gender dedicated to household chores. Let’s take the example of the forever masters of wolf-whistling, Italy!

In Italy, 81% of the women performed daily tasks such as cleaning and cooking. Only 13% of the men did the same. In all the other Mediterranean countries the numbers aren’t very different while, in Germany, the number of women in the same circumstances lowers to 72% and the percentage of men who seem to enjoy domestic chores raises ro 29%. Not surprisingly, that number of “cold” but highly active males when it comes to domestic tasks is even higher in Scandinavia. 

Yes ladies, to your disgruntlement, one thing does not seem to come without the other.

“Hot-blooded” guys who feel entitled enough to wolf-whistle strangers on the street but who are devoted parents and companions and who are equally fiery about sharing annoying tasks with their partners only exist in your minds. 

So, it seems that women who are for long exposed to more social equality between genders tend to mistake “appreciation” for objectification and submission. 

To make it simple, the traditional concept of seduction implies the active use of specific lines and codes which foresee the surrender of the target who is, naturally, the woman. Praising is the main tool. Praising her eyes, her lips, her body or her intelligence. The source of inspiration for the appraisal varies according to the level of  training and smartness of the seductive agent who is, obviously, the man. 

Therefore, in a culture where “decent” women have to be seduced, the charm of the seducer relies on his ability to praise the prey and his value is based on how successful he is in turning a “saint” into a ‘whore”.

The secret of seduction is never telling the truth, even less in a direct manner. Everyone sticks to innuendos. In order to get to the point of the whole seduction process, men and women play roles, cover their true intentions, send mixed signals and act according to a script defined by ancestral habits. The man is active, the female is passive. He plays to win and if he wins, she is taken and then becomes one of his “conquests”. These mises-en-scène take place on the street, at the working place, at the supermarket, at school, on the metro, at the doctor’s office.

With or without women’s consent.

Female consent isn’t even a variable to be considered in these equation. Because in a culture in which women have to play “hard to get” in order to be seen as “honorable” – even when they are interested in the man in question – what’s the real value of a “no”?

Thus, the questions that arise here are several:

Why do women who, through the feminist ideology, have achieved so many social and political rights, feel the need to be treated like a object, by being praised by stranger men? 

Why do they think that equality between genders is a threat to the relationship between genders?

Why can’t they conceive “passion” without subordination?

And most importantly, why do they show contempt towards feminism, the exact same ideology which grated them all the rights they now enjoy?

Is privilege creating a cultural retrocession when it comes to the way women see themselves in the world?

It is likely that the conquests achieved in the realm of female rights are too recent to contradict the solidly founded archetypes based on legends, fairytales and centuries of gendered-based narratives. In more equalitarian social circumstances, the need for men to play the male traditional role and the women to play their “feminine but not feminist” part tends to be less therefore, it seems that these women start missing being treated as subordinates.

Looking at the results of this survey, it seems there is no middle ground. As a woman, either you are treated like an object/ prize/ princess and praised, seduced, wolf-whistled or catcalled, or enjoy real social rights like smaller gendered gap, equal employment rights and universal nursery care.

In such dimension where women would prefer to be seen as objects of desire and take for granted the social rights feminists have fought for, there seems to be less and less room for healthy interactions between two adults who share the common goal of reaching whichever type of intimacy with one another and be clear about it, in a state of equality.

That’s why feminism is still necessary. Even if privileged women think it is not. 

For more details about the above mentioned surveys , check YouGov-Cambridge Globalism Project (https://yougov.co.uk/topics/international/articles-reports/2019/05/01/about-yougov-cambridge-globalism-project) and https://www.ine.pt/scripts/wm_v_final/index.html?lang=pt

Forever master and servant

Le déjeuner sur l’herbe
Édouard Manet

E.L. James has published another novel.

The formula used to engender “The Mister” repeats itself to a sickening exhaustion: rich, older man meets young, vulnerable girl and exchanges her rescue for sex. Therefore, the names and other details are almost irrelevant and E.L. James remains true to herself.

E.L. James’ work can be criticised in many ways.  We can torment ourselves over her poor mastery of the English language, we can address the flatness of the characters and absence of an actual plot, we can focus on the level of childish absurdity of the narrative, or on the outrageous amount of 125 million copies (and counting) sold worldwide . However, all those aspects are absolutely subjective and picking one of them to analyse the E.L. James phenomenon is not only far too reductive but also morally patronising with regards to all the faithful readers. After all, 125 million of them – as many as the inhabitants of the whole Russian Federation – cannot be wrong. When Fifty Shades of Grey came out, I remember seeing many of my co-workers, friends, and acquaintances, of all ages and with different social-economic backgrounds, becoming obsessed about it.

Needless to say, they were all women. And that is scary.

Scary because a book about bad sex, rape, harassment, stalking and humiliation of a defenceless girl by a powerful man is sold and bought as being sexually and romantically stimulating.

So, unless the 125 million readers are all inexperienced virgins like the heroines of her books, I assume that most of the women who read Fifty Shades of Grey are grown-ups and therefore had, at some point of their lives, sentimental/ sexual relationships. Then, it would be pertinent to ask how can fully grown-up women make romantic projections about the utterly nonsensical, mostly silly interactions between the two characters? And that question leads to others:

What kind of experiences with men did these women have?

If such sceneries are sexually arousing, how much in tune with their sexuality and libido are these women and what role their male partners play in the sexual and relational narratives of their lives?

Why is still female submission and sexual exploitation a turn on, not only for men but also, apparently, for women?

Scary is trying to imagine a cultural context in which all of those variables come together in a background that explains the success of this formula repeated to insanity.

But actually, we don’t need to leave too much to imagination. Factors that contribute to such panorama are far from being few.

In a culture in which porn is the replacement for sexual education as well as the subliminal inspiration for everyday sex, how cannot female sexuality remain anchored in the past?

In a culture that reinforces the gendered old clichés mistaken either with nature, either with sexual empowerment as the foundations of the relationships between men and women, how can mutual respect and understanding be promoted?

In a culture where the female body is devoid of humanity by being exposed and sold in every possible way, how can women connect to themselves and to their own biology?

Thus, the problem is not E.L. James but the culturally shaped sexual stereotypes that inspire her formula. The author would be a harmless, British middle-aged woman with unfulfilled writing aspirations and her novels would have remained unpublished in one of her drawers if massive cultural patterns wouldn’t give sense to the fantasies that inspire those same novels.

Therefore, bad sex is the norm. And by bad sex i mean submission of women’s desires to the male sexual prerogatives and the use of sexuality to reproduce and crystallize relationships of power between men and women and in which women and the mere objects of male sexual pleasure. Inevitably, the main ingredient of bad sex is inequality and inequality is synonym of disrespect and disregard for women’s needs and wishes. The obvious result becomes then the lack of recognition of women as social and sexual agents.

It is then that inequality becomes sexy. And sexy is women standing way below men: at work, at home, in bed, under their hand, their whip or their gaze. Looking up, in hope or dismay, but knowing our own place. That is our best side and the right perspective, the one that makes us look desirable before everybody’s eyes, including our own.

Pleasing men is still, whether we accept it or not, the main source for women’s validation and gratification, sexual or not.

An endless number of essays and reviews can be written worldwide about how outrageous the adherence of the public to monumental attacks to female empowerment is – like Fifty Shades of Grey, Twilight, Story of O and hundreds of years of more or less cheap romantic literary productions – but until inequality between sexes remains untackled, the same formula that enchanted our great-grandmothers will forever enchant us.